Wednesday, September 14, 2011

"Pellegrinaggio alla tomba di san Pietro:" The meeting of the new bishops of the Catholic Church, 2011

Since last Wednesday afternoon, September 7, I have been attending a meeting in Rome of the new bishops of the Catholic Church.  The meeting will conclude this Friday evening, September 16.  Some of my followers on 'twitter" and friends on "FaceBook" have asked about what actually goes on at what some call the "bishops school."  First of all, it is really not a school but more a series of study days.  There are no classes or tests as such.  It is a ten-day program for those men who have been ordained a bishop in the Catholic Church during the past year.  This "school" consists of over 120 bishops from all over the world and across the broad spectrum of the Catholic faith, East and West.  I have met bishops from Australia, Asia, Africa, Europe, and South America, an Armenian Catholic Rite bishop, a Syro-Malankerese bishop, and a Ukrainian Catholic bishop and have shared a lot of time with 17 other new bishops from the United States.  It is an opportunity for us to meet many of the heads of the various Congregations and offices of the Church, who generously take time out of their busy schedules to either celebrate Mass with us or make one of the presentations at the daily work sessions.  The meeting is  hosted at the Ateneo Pontificio Regina Apostolorum of the Legionaries of Christ.

Each day after Morning Prayer, Mass, and breakfast, we gather in an auditorium for a series of presentations followed by a time for questions and interactions with the speakers.  The topics are wide-ranging and diverse: the bishop as teacher of the faith; the bishop as sanctifier of his people; the bishop as father, brother, and encourager of his faith; the bishop, the promotion of vocations, and the care of seminarians; the bishop and priests with problems; the bishop and culture; the bishop and the administration of his diocese; the parish and the participation of the laity in the life and mission of the Church; the lack of priests and the Church's ministry of hope; the importance of Canon Law for the administration of the diocese; the pastoral care of the family; the bishop and ecumenism; the internal forum and the work of the Apostolic Penitentiary; the bishop and the means of social communication; the bishop and religious communities: a resource at the service of the diocese; the identity and mission of the Oriental Churches in light of the recent Synod of Bishops on the Middle East; and inter-religious dialogue today.  As you can see, we are trying to cover a lot of territory.

It is interesting how different we are culturally, linguistically, and ritually at times but how much we share in common.  Right across the board there is a real concern for the "new evangelization," the desire to reach those peoples and families who were at one time Catholic, who no longer practice their faith, and to somehow open to them once more the gift of the Catholic faith.  There is also the fact that almost all bishops are facing a shortage of priests to "go out into the vineyard" to help do the work of the Church.  How do we deal with this new reality?  There is a concern as to how we as bishops can help our dioceses to be more "transparent" especially when it comes to finances and priestly behavior.  Another shared concern is what is the role of the new "movements" (such as the Neo-Catechumenate) within the mission of the Church and how does one work with them within ones diocese?  There has also been a great deal of discussion around the new media: how does one use the internet, texting, twitter, etc. to spread the good news in an authentic and successful manner?


In addition, I have had the opportunity to have some good one-on-one conversations with some of my brother bishops.  One French bishop spoke with me about how he faces the call to be a bishop and to evangelize within a "pagan" or non-religious culture.  Whereas in the United States we are still basically a "religious" nation (in that the vast majority of Americans still self-identify as "religious") such is not the case in many European countries.  In many instances, the culture itself is actively opposed to any inclusion of religion within the public sphere.  While we are not facing this situation at present in the United States, we are getting there (as evidenced by the recent non-religious observance of the 10th anniversary of 9/11).  I found our conversation enlightening and challenging.

Another conversation I had was with a Dutch bishop around the issue of euthanasia.  He described the situation that the Church faces in the Netherlands as "scary." The laws there are very liberal in terms of the "right to die" and the right to access or non-access to particular medical services based on judgments made by others r.e. the "quality of life" a particular person is facing.  Assisted suicide is legal in many many, many instances.  Questions have arisen as to whether or not someone who is planning on taking their life should have access to the sacraments, whether or not in some instances they should be allowed a Christian burial, and the whole pastoral issue of how to respond to this culture of death.  Again, while we do not at present face this situation in the U.S., we are getting there.

As far as the schedule has gone, on the weekdays our schedule has been full from morning to night but there has been some opportunity for some recreation.  This past weekend was fairly merciful.  On Saturday morning, we were bused into Rome to celebrate morning Mass at the basilica of St. Ambrose and St. Charles Borromeo on the Via del Corso.  This year is the 400th anniversary of the beatification of St. Charles Borromeo and after Mass we processed to the shrine of St. Charles where we were blessed with the relic of his heart.  Returning to the seminary, we had one morning session and then were free for the rest of the day.  Myself and the rest of the American bishops attended a bbq at the home of the American Ambassador to the Holy See, Ambassador Diaz and his wife that evening.  On Sunday morning, we celebrated Mass at the altar of the Chair of St. Peter in St. Peter's Basilica with the rest of the day free, and we will have an audience with the Holy Father, Pope Benedict XVI this Thursday at Castel Gandolfo, something to which I am very much looking forward.

My flight home is on Saturday, returning to Indianapolis late in the evening.

4 comments:

  1. St Charles Borromeo is my parish patron, and has a special place in the heart of Monsignor Stumpf (who used to be our pastor before he was whisked away to work with you.) Thanks for including this, it means a lot to me.

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  2. Thanks for sharing these details. They're a great reminder of the wide ranging responsibilities and challenges bishops are called to address.

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  3. Your Excellency - thanks for sharing, very interesting and sounds wonderful!!! i hope you enjoy your time in Rome, I was there recently for Easter and again in May - so I can picture vividly all the sights of bella Roma!

    i lived abroad in the past year in a country that wasn't as pagan as France or the Netherlands, but i traveled to such places and it was always so sad to go into empty churches or worse, not be able to find any Catholic churches! i went to Sunday Mass at the cathedral in Copenhagen, Denmark (the entire country is one diocese) and the church was half empty!

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  4. Thank you, Bishop, for the fascinating comments about the New Bishops meeting and your experiences there. I'm glad it has been a fruitful event for you. We are grateful for the gift of your priesthood and episcopacy to us! Have a safe and uneventful trip home . . . it's a gorgeous Fall day here in Indianapolis today.

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